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Odu Ifa Iwori Meji in Ifa Religion Explained | What is Iwori Meji in Yoruba Religion: Iwori Meji Ifa Story. Iwori Meji Ifa takes the third (3rd) position on the list of 16 Odu Ifa in Ifa Religion. Iwori Meji Olodumare as some may like to say is one of the Odu in Odu Ifa that talks about what you will listen to in this video. Ifa Iwori Meji, when iwori meji is casted what is revealed is discussed in this video. The meaning of iwori meji is in this video for you to learn. odu ifa iwori meji, iwori meji, iwori meji ifa, iwori meji odu, iwori meji olodumare, odu ifa, odu ifa osa meji, odu ifa ejiogbe, orunmila, orunmila orisha, ifa olokun, ifa olokun asoro dayo, ifa olodumare, ifa religion for beginners, yoruba religion, orishas, orisha music, iwori meji meaning, what is iwori meji, ifa, ifa stories. In this video, Odu Ifa IWORI MEJI is discussed. You need to, first of all, understand what Iwori means. To simply put, Iwori Meji means…oriki iwori meji.
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Odù-Ifá Iwòrì Méjì; Ifá speaks on Righteousness – Ifa Speaks…
1-(of a person or conduct) morally right or justifiable; virtuous : he is a good, righteous man, I am sure | feelings of righteous indignation …
Date Published: 6/8/2022
Odu ifa IWORI MEJI – Page 2 of 2 – Ọmọ Oòduà
Odu ifa IWORI MEJI … Good morning my people, how was your night? Hope it was great, wishing you all happy weekend. … You are the one that had …
Date Published: 9/27/2021
Iwori Meji – Measure Twice, Cut Once – Blog – Ifa Foundation
IworiMeji is a very subtle Odu! It focuses on the Diviners ability to entify REAL possibilities…and therein, lies the rub.
Date Published: 5/16/2021
IWORI MEJI OR EJI IWORI (3)
IWORI MEJI is the TRINITY OF ODU (THE TRINITY OF ENERGY). Indeed, it is the third energy that emanates in the corpus of IFA DIVINATION.
Date Published: 12/10/2021
History of the Sixteen Major Odu Ifa – Ile Awo Orisa
Iwori-Meji is the Orisa Odu that deals with finding things wherever it is in Orun and Aye. This Odu is seen as the eyes of all other Odus. Odu Iwori-Meji is …
Date Published: 9/22/2021
Ifa Divination IV Sacred Odus Meji Group (1-16) – Chegg
Iwori Meji is a sign that speaks about difficulties, especially related to enemies and envy and is accordingly a sign that speaks about personal transformation …
Date Published: 1/12/2021
Iwori Meji As Documented by Baba Ayo Salami (Ibae)
In this verse Odu is promising a blessing of good relationships. … And performed it. Commentary: The word iwori from the elision I awo ori …
Date Published: 10/29/2022
Iwori | PDF | Ethnic Religion | Religious Behaviour … – Scribd
They should receive Ifa. Doing this will ensure a life with abundant ire. From falokunsblog.com: The Odu Iwori Meji from the elision I awo ori meaning I am …
Date Published: 5/26/2022
ODU IWORI MEJI – AYE AKAMARA
IWO MEANS TO LOOK AND ORI MEANS HEAD, HENCE IWORI MEANS LOOKING INTO ONE’S HEAD, OR SEEKING MENTAL POWER TO EFFECT POSITIVE CHANGES INTO ONE’S …
Date Published: 1/23/2021
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- Author: Get a Better Life TV
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- Date Published: Mar 21, 2021
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What is iwori MEJI?
Iwori Meji occupies the third position within the order of Odu Ifa in Yorubaland, West Africa. This work highlights sixteen (16) ese Ifa (Ifa poetic stanzas) with the major and minor coded nuances fully explained.
What is Odu Ifa in English?
The Odu Ifa is the sacred text of the spiritual and ethical tradition of Ifa that has its origins in ancient Yorubaland, which is located in modern Nigeria.
What is OSE MEJI?
Ose meji is the odu that established Ibadan city. The Yoruba do not do anything in the past without consulting Ifa, so when Lagelu established Ibadan, it was Ose meji that was divined for the city. So Ibadan is regarded as the hometown or a hometown of Ose.
What is the meaning of Oyeku?
Oyeku, the Mother of the Spirit of Death – is an elision of the phrase O yeye Iku meaning, Spirit of the Mother of Death. In simple terms Oyeku is darkness, the complete contraction of matter into what physics calls a black hole. In human terms this can mean physical death.
What is the meaning of ODU?
Odu is a term that is seen in the Yoruba name for God, and Oduduwa, who happen to be the progenitor of Yoruba race.
Does Ifa believe in god?
Ifa has many gods called Orishas. Scott has two gods that he prays to: Oshun and Eleggua. In the religion, your god chooses you. “When you first become Ifa, you have to do a reading, and that’s when your god chooses you based on your mindset,” Scott said.
What are the 256 Odu of Ifa?
The 256 Octagram Odu represent the Wisdom of FA.
If you take pairs of the 256, you get 256×256 = 65,536 = 8^6 = 16^4 = 2^16.
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Encyclopedia of African Religion
The Odu Ifa is the sacred text of the spiritual and ethical tradition of Ifa that has its origins in ancient Yorubaland, which is located in modern Nigeria. It holds a unique position among African religions as the only one that survived the enslavement holocaust and colonialism and developed on an international level. In fact, Ifa is found in modified forms and under various names in numerous countries. For example, there is Lekumi in Cuba, [Page 475]Puerto Rico, and the United States; Voudun in Haiti; Shango in Cuba; and Candomblé in Brazil. Ifa also retains its name and orthodox form in Nigeria and has begun to grow in the United States in orthodox and modified forms. Thus, the Odu Ifa remains the spiritual and ethical …
Ifa Speaks…: Odù-Ifá Iwòrì Méjì; Ifá speaks on Righteousness
Ancient message teaching the Philosophy of Ifá, Ọ̀runmìlà the Master Teacher, explaining to us this way of life that pleases Olódùmarè (The Creator)Through the Odu Ifa: Odu, Eji Ogbe, Oyeku Meji, Iwori Meji, Odi Meji, Irosun Meji, Owonrin Meji, Obara Meji, Okanran Meji, Ogunda Meji, Osa Meji, Ika Meji, Oturuupon Meji, Otura Meji, Irete Meji/Eji Elemere, Ose Meji, Oragun Meji
Odu ifa IWORI MEJI
Odu ifa IWORI MEJI
Good morning my people, how was your night? Hope it was great, wishing you all happy weekend.
It is IWORI MEJI Corpus that revealed this morning, ifa advised whoever this corpus revealed out for to offer sacrifice very well so that he/she will not born a chronic thief and stubborn child, ifa mainly advised a pregnant woman in our environs or if she was the one that casted this ifa to use her present wore cloth when this ifa was casted to offer sacrifice because of the baby she carried in, so that the baby will not become “Anneni” that will be thieving and molesting her integrity in the future.
Hear what the corpus said: Ogun ja bi iji wolu orisa oko lo rin ihoho woja it cast divined for Yewande the one that will have a pregnancy of thief in her stomach, she was advised to offer sacrifice so that she would never beget thief and stubborn child, (two kola nuts, check remaining inside my group;ifa leaves) but she refused to offered the sacrifice, when she delivered the baby he was a boy, he started growing like esu odara child, the child became a critical robber and he started thieving and behaving rascally, that was how he destroyed the reputation of his mother, Yewande became useless and shameless person in the society, and she started blaming her self for not offering the sacrifice that she was advised to offered.
People started singing for her that: Yewande you are not a good person,
Yewande you did not act like a good somebody
You are the one that had pregnancy and use it to beget thief Yewande you did not act like a good somebody.
My people, I pray that we shall never give birth to thief and stubbornness child, our child will never join robbers, we shall never beget a child that will tarnish our image and become a shameless person in the society ase.
Ifa Foundation International
Sunday, September 13, 2015 at 12:59PM
IworiMeji is a very subtle Odu! It focuses on the Diviners ability to identify REAL possibilities…and therein, lies the rub. For understanding the genuine opportunities requires a totally different mind-set for both Diviner and Client.
The problem takes into account my original statement on “subtlety”! But keep in mind the initial purveyors of Ifa’s wisdom took into account that Diviners would initially understand only what worked then and that it would grow and increase with life experiences. As the years rolled by and as our knowledge increased with our understanding of how the world works, we would expand our ability to understand and use the information.
The problem was that it never occurred to the original owners that we would get stuck in the morass of the “frozen truth”, of believing what had once worked… would continue to do so, even as the benefits and results became smaller and smaller. Heck, it was working for Catholicism wasn’t it?
We have identified IworiMeji into one short definition…Measure twice…cut once. The old standby for the Tailor or Seamstress. Basically it means BE SURE! But “Sure of what”?
So, let’s take IworiMeji more seriously. When it states, in old texts, “that the child of IworiMeji will be a dreamer…and that a man or woman that is born under this sign will see things that do not exist in ways not normally seen…but that he will learn to interpret these into information that will be valuable”. In other words… look not simply for truth as you know it…but look for it in ways you have not yet imagined!
Don’t be afraid of failure…be afraid of being stuck! Drop the fear altogether to realize that using the same old conclusions will actually be limiting your life… That just because something is “right” once IS really missing the point…that there are new “RIGHTS” waiting for the questioning mind to find them. It is then that Iwori remains relevant…
Love and blessings
AyeAkamara Society for the Study of Ifá
Ifá refers to the system of divination and the verses of the literary corpus known as the Odù Ifá. The Ifá Divination system was added in 2005 by UNESCO to its list of the “Masterpieces of the Oral and Intangible Heritage of Humanity”.
The Yorùbá religion comprises the traditional religious and spiritual concepts and practices of the Yorùbá people. It has influenced or given birth in the new world to a host of thriving ways of life such as Lucumí, Umbanda and Candomblé.
Our mission is to bring the philosophy, knowledge and wisdom of Ifa to all people, regardless of race, colour, sex or religion in order to promote the welfare and development of all mankind. Life is not just a gift or a present but it is in our responsibility to make best use of our limited time, and wrestling or fighting for what is noble and the best so that we can win the race of happiness, hence a crisis or challenges may or can lead us to greater victory, and joy.
AyeAkamara – Society for the Study of Ifa, Chief Ogunsina Babatunde Olayinka Adewuyi.
Ile Awo Orisa
History of the Sixteen Major Odu Ifa
ODU IWORI MEJI
Iwori-Meji is the Orisa Odu that deals with finding things wherever it is in Orun and Aye. This Odu is seen as the eyes of all other Odus. Odu Iwori-Meji is also the Odu that stopped humans from walking down from Orun to Aye.
This Odu explained how human beings are formed from one another. It makes us understand that when Obatala molds a human or Orun and Olodumare gives the breath of life, the human then proceeds on the journey to earth and to the appointed parents who will already be waiting at the crossroad of Orun and Aye to receive their baby. This created a lot of hatred and animosity between inhabitants of Aye because there was no true love and connection between people and real family connection was non-existent. Murder and chaos was the order of the day. This made Olodumare to instruct Iwori-Meji to create Ase (female eggs) and Ato (male sperm) into the body of humans. Before lwori-Meji came there was no sexual act between men and women and the knowledge did not exist of how to copulate and the female beings did not know anything about menstruation.
Iwori-Meji explained to the inhabitants of Aye how Ase will come every month for a woman and how a man must copulate with a woman. This was how human beings started having children from their own flesh and blood, and stopped walking down from Orun. This created peace, harmony, and true love and a special bond between the inhabitants because they now felt compassion for their own flesh and blood. The Odu Iwori-Meji is also the eyes of all other Odus because it is the Odu that sees whatever is hidden on earth and in Orun.
Awo Ifa World Perspective: Iwori Meji As Documented by Baba Ayo Salami (Ibae)
Oriki is the praise poetry and invocations of the Yoruba people. It is expressed through chanting or singing and is used by Ifa/Orisha initiates as words of power in ritual and ceremony.
Awo Fa’lokun Fatunmbi has compiled over 140 Oriki in this comprehensive volume.. It promises to be an invaluable resource for Ifa Orisha practitioners in ritual, meditation, and general learning about the sacred tradition of Ifa. It is complete with Oriki in English as well as Yoruba with grammatical emphasis marks to ensure proper pronunciation of the Yoruba language.
Religious Behaviour And Experience
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ODU IWORI MEJI – AYE AKAMARA
THE THIRD ODU IN THE HIERARCHY OF ODU THE WORD OF OLODUMARE IS IWORI. WHEN IT APPEARS ON BOTH SIDES OF THE OPELE OR ON THE IFA TRAY THEN NUMBER TWO IS ADDED TO IT AND IT IS CALLED “TWO IWORI OR EJI IWORI” OR THE NUMBER CAN BE ADDED AFTER AND IT WILL BE CALLED IWORI TWO OR IWORI MEJI. THE NAME OF THE ODU IS IWORI AND THE APPEARANCE OF THE ODU AT THE TWO SIDES DUALIZE ITS POTENCY AND MAKE IT MORE POWERFUL, HENCE THE STATE BY WHICH MENTAL STATE OR EMOTIONAL STATE OR PHYSICAL OR SPIRITUAL STATE IS MORE POTENT, MORE DYNAMIC AND MORE VERSATILE IS CALLED IWORI MEJI. BOTH PHYSICAL AND MENTAL POWER IS WORKING IN ALIGNMENT WITH OLODUMARE, THUS THERE IS SOUND COMMUNICATION BETWEEN THE TERRESTRIAL AND THE CELESTIAL REALM WITHOUT BLOCKAGE. IWORI MEJI SPEAKS OF SOUND EMOTIONAL AND DIVINE POWER THAT IS BEYOND HUMAN COMPREHENSION.
THE WORD ” IWORI” IS FROM TWO WORDS IWO AND ORI. IWO MEANS TO LOOK AND ORI MEANS HEAD, HENCE IWORI MEANS LOOKING INTO ONE’S HEAD, OR SEEKING MENTAL POWER TO EFFECT POSITIVE CHANGES INTO ONE’S LIFE. IWORI MEJI BECOMES THE SPIRITUAL, MENTAL, PHYSICAL AND EMOTIONAL GIFT FROM OLODUMARE TO ATTRACT POSITIVE VIBRATION IN ONE’S LIFE AND THE LIVES OF THE LOVED ONES.
OGBE MEJI OR EJIOGBE IS A MALE VIBATION AND OYEKU MEJI OR EJI OYE IS THE FEMALE VIBRATION AND THE MARRIAGE BETWEEN THE TWO GAVE BIRTH TO IWORI MEJI OR EJI IWORI.
EJI IWORI OR IWORI HAPPEN TO BE THE FIRST FRUIT OR FIRST CHILD OF THE TWO POWERFUL VIBRATIONS IN CREATION. INDEED, EJIOGBE OR OGBE MEJI REPRESENTS LIGHT, LOVE AND LIFE, AND EJI OYEKU OR OYEKU MEJI REPRESENTS DEATH, MOTHER EARTH AND DARKNESS, WHILE IWORI MEJI REPRESENTS THE EQUILIBRIUM BETWEEN THE TWO. IWORI SHOWS THAT WE MUST RECEIVE BOTH GOOD AND BAD BECAUSE PHYSICAL LIFE IS RADIATED AND REVOLVES AROUND THESE TWO ALTERNATIVES WHICH MEANS THAT BOTH WHAT WE CALL GOOD AND THE EVIL ARE FROM OLODUMARE. JUST AS EJIOGBE REPRESENTS DAY AND OYEKU MEJI REPRESENTS NIGHT, THE GAP BETWEEN THE TWO GAVE BIRTH TO IWORI MEJI. THAT IS THE REASON IWORI MEJI EMPHASIZES ON THE SOUND MENTAL CONTROL AND SPIRITUAL WISDOM TO COPE WITH THE HAZARDS AND BLESSINGS OF THE JUNGLE OF PHYSICAL EXISTENCE CALLED AYE AKAMARA, THAT IS, THE PHYSICAL WORLD WITH UNENDING CHALLENGES. JUST AS YOU SOLVE ONE, ANOTHER WILL SURFACE, NO AVENUE FOR THE WEAK AND THE FRAGILE. INDEED, PROPIATION AND OFFERING OF SACRIFICE OR PRAYER TO ORI WILL INITIATE BLESSING AND VICTORY. IT IS THE SUM TOTAL OF “ORI LA BA MI A BO, KI A FI ORISA SILE”, WHICH MEANS THAT WE OUGHT TO TAKE GOOD CARE OF OUR DESTINY OR LIFE OR HEAD BEFORE OFFERING SACRIFICE TO DIVINITIES. THAT IS YOUR SOUND MENTAL STATE IS GREATER THAT THE FORCES OF ORISA IF YOU CONSTANTLY APPEASE TO ORI TO COME TO YOUR AID.
ACCORDING TO AN IFA VERSE:
IFA JEBO NAA O FIN
ELA JEBO NAA O RODE ORUN GBURE GBURE
ORI LA BA MI A BO KI A KUKU FORISA SILE
A DIFA FUN ASIWIN TI O FI ORI RE SILE
TI O N SIN ORI OLORI
WON NI KARALE EBO NI KO YAA WA MUSE
O GBO RIRU EBO O RU
O GBO ATEKESU, O RU
O WA FI OWO PA ORI
O FORIN AWO SENU
ONI ORI LA BAA MA BO
KI A TO BORISA.
IFA MO JA EWE OLUBORI
KI ORI TEMI KO LE SAN LOTUN ISALAYE
MO WA JA EWE TETE
KI ORI MI KI O MA TE LOTUN IFE
IFA KARALE OMO ELENI EWELE
IFA LET MY SACRIFICE BE ACCEPTED
ELA LET MY RITUAL GO UP TO THE HEAVEN ABOVE
LET US PROPITIATE ORI BEFORE ANY DIVINITY
THUS DIVINE IFA ORACLE FOR THE FOOL
THAT ADORES THE HEAD OF OTHERS
HE SHOULD OFFER SACRIFICE
HE HEARD OF SACRIFICE HE IMMEDIATELY DID IT
HE OFFERED RITUAL TO ESU
ROBBING HAND ON HIS HEAD
SINGING DIVINE SONG WITH HIS MOUTH
LET’S WORSHIP ORI BEFORE ANY DEITY
IFA I HAVE PLUCKED THE LEAVE OF OLUBORI
LET ME FULFILL MY DESTINY IN THE LAND OF THE LIVING
I HAVE PLUCKED THE LEAVE OF TETE
LET ME NOT BE PUT TO SHAME IN THE LAND OF IFE
IFA ACCOMPANY ME. THE OWNER OF MAT OF VICTORY AND BLESSING
A TERCEIRA ODU NA HIERARQUIA DA ODU A PALAVRA DO OLODUMARE É IWORI. QUANDO APARECER EM AMBOS OS LADOS DA OPELE OU NA BANDEJA IFA, O NÚMERO 2 É ACRESCENTADO E É CHAMADO “DOIS IWORI OU EJI IWORI” OU O NÚMERO PODE SER ADICIONADO APÓS E SERÁ CHAMADO IWORI DOIS OU IWORI MEJI. O NOME DA ODU É IWORI E A APARIÇÃO DA ODU, NOS DOIS LADOS, DUALIZA SUA POTÊNCIA E A TORNA MAIS PODEROSA, DE ACORDO COM O ESTADO EM QUE O ESTADO MENTAL OU ESTADO EMOCIONAL OU FÍSICO OU ESPIRITUAL É MAIS POTENTE, MAIS DINÂMICO E MAIS VERSÁTIL É CHAMADO IWORI MEJI. TANTO O PODER FÍSICO COMO O PODER MENTAL ESTÃO TRABALHANDO EM ALINHAMENTO COM O OLODUMÁRIO; PORTANTO, HÁ UMA COMUNICAÇÃO SÓLIDA ENTRE O REINO TERREAL E O REAL CELESTE SEM BLOQUEIO. IWORI MEJI FALA DE ENERGIA EMOCIONAL E DIVINA QUE ESTÁ ALÉM DA COMPREENSÃO HUMANA.
A PALAVRA “IWORI” É DE DUAS PALAVRAS IWO E ORI. IWO SIGNIFICA OLHAR E ORI SIGNIFICA CABEÇA, POR ISSO, IWORI SIGNIFICA OLHAR NA CABEÇA OU PROCURAR O PODER MENTAL PARA EFEITAR AS MUDANÇAS POSITIVAS NA VIDA DE UMA PESSOA. IWORI MEJI TORNA-SE O DOM ESPIRITUAL, MENTAL, FÍSICO E EMOCIONAL DO OLODUMARE PARA ATRAIR A VIBRAÇÃO POSITIVA NA VIDA DE UMA PESSOA E NA VIDA DOS AMADOS.
OGBE MEJI OU EJIOGBE É UMA VIBRAÇÃO MASCULINA E OYEKU MEJI OU EJI OYE É A VIBRAÇÃO FEMININA E O MATRIMÔNIO ENTRE OS DOIS NASCIDOS DE IWORI MEJI OU EJI IWORI.
EJI IWORI OU IWORI ACONTECEM SER O PRIMEIRO FRUTO OU PRIMEIRO FILHO DAS DUAS VIBRAÇÕES PODEROSAS NA CRIAÇÃO. INDEED, EJIOGBE OU OGBE MEJI REPRESENTA LUZ, AMOR E VIDA E EJI OYEKU OU OYEKU MEJI REPRESENTAM A MORTE, A TERRA E A ESCURIDÃO, ENQUANTO IWORI MEJI REPRESENTA O EQUILIBRIO ENTRE OS DOIS. IWORI MOSTRA QUE DEVEMOS RECEBER AMBOS E BÁSOS PORQUE A VIDA FÍSICA ESTÁ RADIADA E REVOLVE AO REDOR DESTAS DUAS ALTERNATIVAS, O QUE SIGNIFICA QUE O QUE CHAMAMOS BEM EO MAL É DO OLODUMARE. APENAS COMO EJIOGBE REPRESENTA O DIA E OYEKU MEJI REPRESENTA A NOITE, A FALHA ENTRE OS DOIS PARES DERIVADOS A IWORI MEJI. ESSA É A RAZÃO QUE IWORI MEJI REALÇA SOBRE O SADIO CONTROLE MENTAL E A SABEDORIA ESPIRITUAL PARA ATENDER COM OS RISCOS E AS BÊNÇÃOS DA SELVA DE EXISTÊNCIA FÍSICA CHAMADA AO AYE AKAMARA, AQUELE É, O MUNDO FÍSICO, COM DESAFIOS REALIZANTES. APENAS COMO VOCÊ RESOLVE UM, OUTRO SUPERÁRIAS, NENHUMA AVENIDA PARA O FRAGIL E O FRÁGIL. A INDEPENDÊNCIA, A PROPRIEDADE E A OFERTA DE SACRIFÍCIO OU ORAÇÃO À ORI, INICIARÃO A BÊNÇÃO E A VITÓRIA. É A SOMA TOTAL DE “ORI LA BA MI A BO, KI UM FI ORISA SILE”, O QUE SIGNIFICA QUE DEVEMOS CUIDAR BEM DO NOSSO DESTINO OU VIDA OU CABEÇA ANTES DE OFERECER SACRIFÍCIO ÀS DIVINDADES. O QUE É O SEU ESTADO MENTAL SOUND É MAIOR QUE AS FORÇAS DE ORISA SE VOCÊ CONSTANTEMENTE APELA À ORI PARA QUE VENHA AO SEU AUXÍLIO.
DE ACORDO COM UM VERSO IFA:
IFA DEIXE QUE MEU SACRIFÍCIO SEJA ACEITO ELA DEIXE MEU RITUAL VAI ACIMA DO CÉU ACIMA DEIXE-NOS PROPICIAR ORI ANTES DE QUALQUER DIVINDADE ASSIM DIVINA IFA ORACLE PARA O TOLO Que adora a cabeça dos outros ELE DEVE OFERECER SACRIFÍCIO OUVI DO SACRIFICE ELE IMEDIATAMENTE ELE ELE OFERECEU RITUAL A ESU ROUBANDO A MÃO NA SUA CABEÇA CANTO DIVINO CANTO COM SUA BOCA VAMOS ADORAR ORI ANTES DE QUALQUER DEIDADE IFA eu tirei a licença de OLUBORI Deixe-me cumprir o meu destino na terra dos vivos Eu tirei a licença de TETE Deixe-me não ser vergonha na terra do IFE IFA ACOMPANHA-ME.O PROPRIETÁRIO DA MAT OF VITÓRIA E BÊNÇÃO ASE.
LA TERCERA ODU EN LA JERARQUÍA DE ODU LA PALABRA DE OLODUMARE ES IWORI. CUANDO SE APRETE EN AMBOS LADOS DEL OPELE O EN LA BANDEJA IFA ENTONCES EL NÚMERO DOS SE AGREGA Y SE LLAMA “DOS IWORI O EJI IWORI” O EL NÚMERO SE PUEDE AÑADIR DESPUÉS Y SE LLAMARÁ IWORI DOS O IWORI MEJI. EL NOMBRE DE LA ODU ES IWORI Y LA APARIENCIA DE LA ODU EN LOS DOS LADOS DUALIZAN SU POTENCIA Y LO HACEN MÁS PODEROSO, ESTE ESTADO POR QUÉ ESTADO MENTAL O ESTADO EMOCIONAL O ESTADO FÍSICO O ESPIRITUAL ES MÁS POTENTE, MÁS DINÁMICO SE LLAMA IWORI MEJI. AMBOS PODERES FÍSICOS Y MENTALES ESTÁN TRABAJANDO EN ALINEACIÓN CON OLODUMARE, ASÍ HAY COMUNICACIÓN DE SONIDO ENTRE EL TERRENO Y EL REINO CELESTIAL SIN BLOQUEO. IWORI MEJI HABLA DEL PODER EMOCIONAL Y DIVINO DEL SONIDO QUE ESTÁ MÁS ALLÁ DE LA COMPRENSIÓN HUMANA.LA PALABRA “IWORI” ES DE DOS PALABRAS IWO Y ORI. IWO SIGNIFICA MIRAR Y ORI SIGNIFICA HEAD, HENCE IWORI SIGNIFICA MIRAR EN LA CABEZA DE UNO, O BUSCAR EL PODER MENTAL PARA EFECTUAR LOS CAMBIOS POSITIVOS EN LA VIDA. IWORI MEJI SE CONVIERTE EN EL REGALO ESPIRITUAL, MENTAL, FÍSICO Y EMOCIONAL DE OLODUMARE PARA ATRAER LA VIBRACIÓN POSITIVA EN LA VIDA DE UNA Y LAS VIDAS DE LOS AMADOS.OGBE MEJI O EJIOGBE ES UNA VIBACIÓN MASCULINA Y OYEKU MEJI O EJI OYE ES LA VIBRACIÓN FEMENINA Y EL MATRIMONIO ENTRE LOS DOS DAN NACIMIENTO A IWORI MEJI O EJI IWORI.EJI IWORI O IWORI PASAN PARA SER EL PRIMER FRUTO O PRIMER HIJO DE LAS DOS POTENTES VIBRACIONES EN LA CREACIÓN. MEJI INDEED, EJIOGBE O OGBE REPRESENTA LUZ, AMOR Y VIDA, Y EJI OYEKU O MEJI OYEKU REPRESENTA LA MUERTE, LA MADRE TIERRA Y LA OSCURIDAD, MIENTRAS QUE IWORI MEJI REPRESENTA EL EQUILIBRIO ENTRE EL DOS. IWORI MUESTRA QUE DEBEMOS RECIBIR AMBOS BIENES Y MALAS PORQUE LA VIDA FÍSICA ESTÁ RADIADA Y REVUELTA ALREDEDOR DE ESTAS DOS ALTERNATIVAS QUE SIGNIFICA QUE AMBOS LO QUE LLAMAMOS BUENO Y EL MAL ES DE OLODUMARE. JUSTO COMO EJIOGBE REPRESENTA EL DÍA Y OYEKU MEJI REPRESENTA LA NOCHE, LA BRECHA ENTRE LOS DOS DAN NACIMIENTO A IWORI MEJI. ESA ES LA RAZÓN POR LA QUE IWORI MEJI DESTACA EN EL SONIDO CONTROL MENTAL Y LA SABIDURÍA ESPIRITUAL PARA CUMPLIR CON LOS PELIGROS Y BENDICIONES DE LA SELVA DE EXISTENCIA FÍSICA LLAMADA AYE AKAMARA, ESTO ES, EL MUNDO FÍSICO CON DESAFÍOS INDEPENDIENTES. JUSTO COMO SOLUCIONA UNO, OTROS SUPERFICIARÁN, NO HAY AVENIDA PARA EL DÉBIL Y EL FRÁGIL EL INGRESO, PROPIACIÓN Y OFERTA DEL SACRIFICIO U ORACIÓN A ORI INICIARÁ LA BENDICION Y LA VICTORIA. ES EL TOTAL SUMARIO DE “ORI LA BA MI A BO, KI A FI SIERRA ORISA”, QUE SIGNIFICA QUE DEBEMOS OFRECER ATENCIÓN A NUESTRO DESTINO O VIDA O CABEZA ANTES DE OFRECER SACRIFICIO A DIVINIDADES. ESTE ES EL ESTADO MENTAL DE SU SONIDO ES MAYOR QUE LAS FUERZAS DE ORISA SI USTED APARECE CONSTANTEMENTE A ORI PARA VENIR A SU AYUDA.
SEGÚN UN VERSO IFA:
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